Pastor Tom
Johnson, January 18, 2015
Jesus is at the beginning of his ministry. “Follow me,” he says, calling
each of his disciples. He is beginning to reveal the love of the Father to the
world. He has not preformed his first miracle at the wedding at Cana. It is still early in Jesus’ going public. People are just beginning to
hear about this Jesus of Nazareth. To complicate things a little further, Jesus
is not the first to go out and recruit followers. He will not be the first to
be called the promised Messiah. The Roman and Judean authorities have seen
public figures rise and fall. People are scared of what violence could come upon those who follow these
self-proclaimed leaders. Many would-be messiahs and their followers had already
been arrested, flogged, and even put to death.
Philip finds Nathanael and says that they have finally found the true
Messiah—the One of whom Scripture prophesies—the One who comes from the town
Nazareth—the One whose father is named Joseph. Nathaniel appears already weary, cynical, and jaded. Maybe he has heard
people get excited before only to be disappointed later. Perhaps he had friends
and family follow one of these false messiah’s. To Nathaniel, Philip may sound
like he is just another voice crying “wolf.” “Can anything good come out of Nazareth?” Nathaniel asks. “Is there any
hope from a border town? Is there any progress to be made from someone who grew
up in this backward region of Israel?”
Nathaniel raises a good question. Why should he just take Philip’s word
for it? What makes Philip think that people will just drop what they are doing
and follow this new guy? Nazareth is an unlikely place to find a revolutionary
who will deliver Israel from its Roman occupation and establish world dominion
and peace. The good news of Jesus is a simple message. Jesus lived, taught, died,
and rose again so that we can now have forgiveness and eternal life. We still
use the obsolete Old English word Gospel which
means good story or news. We should not be surprised by our own weariness, cynicism, and
jadedness or the weariness, cynicism, and jadedness of others. Our world is every
bit as complicated as that of Philip and Nathaniel’s—maybe even more so. There are many voices competing for our attention. There are many
different religious paths. We have many questions about how spiritual truths
fit in when we are making so much technological progress and making new discoveries
in the natural world through the dynamic field of science. “Can anything good come out of Nazareth?” Nathaniel asks.
“Come and see,” Philip responds. These are words of genius. Philip is inviting, winsome, and challenging with these words. It is no surprise that he will be known as “Philip the evangelist.” These few words “come and see” accomplish a lot. “Come” invites another person to follow. Once we are walking together, we are partners. We share a common journey. Our goal and destination is Jesus. Nathaniel’s physical journey to Jesus is not a long one. But his spiritual journey toward Jesus will be a lifetime just as ours. Philip counters Nathaniel’s cynicism, doubt, and unbelief by winsomely inviting him to follow (and partner with) him on a journey of discovery to experience for himself who Jesus is. That is what it means to be a Christian. We are invited and we invite. We empathize with people’s doubts; we don’t judge. We are helped and we help others with whatever obstacles there may be to move forward to get to know Jesus.
“Come and see,” Philip responds. These are words of genius. Philip is inviting, winsome, and challenging with these words. It is no surprise that he will be known as “Philip the evangelist.” These few words “come and see” accomplish a lot. “Come” invites another person to follow. Once we are walking together, we are partners. We share a common journey. Our goal and destination is Jesus. Nathaniel’s physical journey to Jesus is not a long one. But his spiritual journey toward Jesus will be a lifetime just as ours. Philip counters Nathaniel’s cynicism, doubt, and unbelief by winsomely inviting him to follow (and partner with) him on a journey of discovery to experience for himself who Jesus is. That is what it means to be a Christian. We are invited and we invite. We empathize with people’s doubts; we don’t judge. We are helped and we help others with whatever obstacles there may be to move forward to get to know Jesus.
“Come and see!” the evangelist says. “Come!”
The time to be spiritually complacent, frightened, or lazy is over. It’s time
to get moving. It’s time put ourselves in a place where we can encounter this
Jesus. “Come!” Instead of challenging your knowledge of geo-politics, the natural
world, and your own experience with people, we invite you to move forward with
us to be your partners in the joy of discovery. Join us for a journey of grace-filled
surprises is by faith and not by sight. “See!” This is Philip’s way of inviting Nathaniel to experience Jesus. We do that through the
senses. It is a good reminder that our pilgrimage as Christians is both
intellectual and existential. Don’t check your brain at the door but open it up
to new and spiritual realities. “See! Look! Experience Jesus for yourself!” Don’t take my word for it
or anyone else’s. Your journey will be as unique as you are as an individual.
We are optimistic that what you will discover will enrich and enliven your
soul.
“Come and see!” Come to the Scriptures that speak of Jesus from Genesis to Revelation.
He is the Word made flesh. Experience the living Word who speaks through the
Scripture we read and hear faithfully preached. Come to the Font where Jesus washes us with the water, the Word, and Holy
Spirit. This is the place he delivers forgiveness, adopts us as his daughters
and sons. From here we are sent out to invite others to experience it for
themselves. Come to the Table. Take, eat. Drink of it all of you. Receive the Body
and Blood of Jesus with the bread and the wine. Receive the continued assurance
that you are a forgiven child of God. Be strengthened in body and soul to
everlasting life. Come to Jesus. Experience his grace, his forgiveness, and his love.
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